Senin, 13 November 2017

oda nobunaga

Oda Nobunaga was born in 1534, when Japan was still a fractured country.
Image result for oda nobunagaSmall territories were ruled by powerful local warlords who were frequently at war with each other. However, by Nobunaga’s death in 1582, Japan was not far from being completely unified. Unification was completed in the years after Nobunaga’s death by the daimyos Toyotomi Hideyoshi and Tokugawa Ieyasu.
Oda Nobunaga was born during a time that is known as the “The Warring Period,” or the “Sengoku Jidai.” This era lasted almost 200 years, beginning in the mid 1400s and lasting until the early 1600s. It was a time of social upheaval, perpetual warfare, and intense political intrigue.
Beginnings

Oda Nobuaga was the son of the minor noble and warlord, Oda Nobuhide. He was also an important government official of the Owari Province, a portion of land near the mid-south of the main island of Japan. Owari was divided into eight districts, and Nobuhide ruled only one of them. As a warlord, Nobuhide spent his life in a constant military struggle against neighboring provinces and clans. He died unexpectedly in 1551 when Oda Nobunaga was about 16 years old.
Bizarre Behavior

Earlier in life, Nobunaga’s peculiar behavior and conduct often made his peers doubt him. He earned the nickname of “Owari no Outsuke,” which translates to “The Fool of Owari.” He seemed to have contempt for tradition and keeping place in society. Although he was a noble of a powerful house, he associated with commoners, peasants, and the lowly.
At his father’s funeral, Nobunaga acted in a bizarre and inexplicable way. In a society where observing ancient rituals and strict protocols was of extraordinary importance, Nobunaga displayed shocking acts of sacrilege such as throwing ceremonial incense at the altar. His behavior turned some of his retainers against him and caused dispute among the family.
After Nobunaga’s behavior at his father’s funeral, a man who was close to him committed ritual suicide (seppuku). His motivation was the shame and disapproval of Nobunaga’s antics, especially the desecration of his father’s funeral. The man was named Hirate Masahide, a samurai of great honor in service to the Oda clan. The effect of Hirate Masahide’s suicide on Nobunaga was profound and he later built a temple to his memory.
Struggle for Power


Map of Japan in the 1500s
Photo by: Zakuragi Creative Commons
Immediately upon the death of his father, Oda Nobunaga was forced to struggle for power within his own sector of Owari, and to retain his rightful place as head of the Oda clan. By birthright, he should have taken over leadership from his father, but his uncle, Oda Nobutomo, claimed the position for himself. Nobunaga was able to overcome this challenge by enlisting aid and support from another uncle. Together, they killed Oda Nobutomo.
Nobunaga also faced a significant challenge from his younger brother, Nobuyuki, who aligned himself with rival powers in other states. The struggle between Nobunaga and his brother persisted for years but, in the end, Nobunaga killed his brother and solidified his control over the Oda Clan.
Major Wars and Challenges

One of Nobunaga’s primary enemies was the Imagawa clan which was based in the Suruga Province and led by Imagawa Yoshimoto.
In 1560, Imagawa Yoshimoto raised a massive army of 25,000 men and marched toward Owari. This force was made even larger by reinforcements from the Matsudaira clan. These armies amassed at the border realms of the Oda Clan holdings in Owari. Nobunaga is said to have had a mere 3,000 men at his command to protect his land.
Despite the difference in numbers, Nobunaga decided to attack. This course of action was undertaken against the advice of his advisors, who strongly urged him to remain in a defensive position, or to surrender without a fight. Instead, Nobunaga engineered a surprise attack against the Imagawa soldiers. The Oda forces assembled a number of stuffed dummies and placed them in key position where the Imagawa forces could see them, giving the impression that Nobunaga had significant manpower in the field.
In the meantime, Nobunaga maneuvered his men to attack the Imagawa army where it was encamped in a narrow gorge. After a fierce thunderstorm, the Oda clansmen descended upon their enemy, taking them by surprise and defeating them.
This victory greatly increased Nobunaga’s power and, just as importantly, weakened his enemies. Not only did he defeat the Imagawa, but the further result was a breakdown in alliances among that clan and others who were aligned against Nobunaga.
The Aggressor

Next, Nobunaga turned his ambitions of conquest on the Saito clan of Mino province. This effort was made easier when Saito Tatsuoki gained power after the death of his father. Tatsuoki was known to be a weak and ineffectual ruler, and Nobunaga immediately took advantage of the situation. After the famous Siege of Inabayama Castle in 1567, the Saito clan fell, and Nobunaga gained a larger area of Japan.
Oda Nobunaga continued his relentless campaign, swallowing up province after province and pacifying clan after clan, bringing them all under his rule. He adopted the personal seal, “Tenka Fubu,” which means, “All the world by force of arms.”
In addition to military conquest, Nobunaga also relied on his considerable political skills and powers of persuasion to make alliances with other clans as he marched across Japan.
Death

Although Nobunaga died before he saw all of Japan unified, he had secured about half the provinces of Japan under one shogunate. His death is a point of controversy among many historians. Most think he committed seppuku after being betrayed by Akechi Mitsuhide. In some accounts Mitsuhide organized a coup to usurp power from Nobunaga. A force of men was sent to attack Nobunaga when they knew he would not be well protected. Nobunaga took his own life before he could be captured and humiliated. Other accounts say Nobunaga was killed fighting the forces in the coup attempt.
Legacy

Whatever the cause of death, Oda Nobunaga is certainly one of Japan’s most important historical figures. His drive to unite Japan, although it was bloody, began the process of ending the petty wars of Japanese feudalism. A new era was established and remained in power for two centuries.

beowulf

Beowulf begins with a history of the great Danish King Scyld (whose funeral is described in the Prologue). King Hrothgar, Scyld's great-grandson, is well loved by his people and successful in war. He builds a lavish hall, called Heorot, to house his vast army, and when the hall is finished, the Danish warriors gather under its roof to celebrate.
Grendel, a monster who lives at the bottom of a nearby mere, is provoked by the singing and celebrating of Hrothgar's followers. He appears at the hall late one night and kills thirty of the warriors in their sleep. For the next twelve years, the fear of Grendel's fury casts a shadow over the lives of the Danes. Hrothgar and his advisors can think of nothing to calm the monster's anger.
Beowulf, prince of the Geats, hears about Hrothgar's troubles, gathers fourteen of the bravest Geat warriors, and sets sail from his home in southern Sweden. The Geats are greeted by the members of Hrothgar's court, and Beowulf boasts to the king of his previous successes as a warrior, particularly his success in fighting sea monsters. Hrothgar welcomes the arrival of the Geats, hoping that Beowulf will live up to his reputation. During the banquet that follows Beowulf's arrival, Unferth, a Danish thane, voices doubt about Beowulf's past accomplishments, and Beowulf, in return, accuses Unferth of killing his brothers. Before the night ends, Hrothgar promises Beowulf great treasures if he meets with success against the monster.
Grendel appears on the night of the Geats' arrival at Heorot. Beowulf, true to his word, wrestles the monster barehanded.Click here to see the fight! He tears off the monster's arm at the shoulder, but Grendel escapes, only to die soon afterward at the bottom of his snake-infested mere. The Danish warriors, who have fled the hall in fear, return singing songs in praise of Beowulf's triumph. Hrothgar rewards Beowulf with a great store of treasures. After another banquet, the warriors of both the Geats and the Danes retire for the night.
Unknown to the warriors, however, Grendel's mother is plotting revenge (see "Grendel's Mother's Attack"). She arrives at the hall when all the warriors are sleeping and carries off Aeschere, Hrothgar's chief advisor along with her son's claw(Click here to see the infamous claw!) Beowulf offers to dive to the bottom of the lake, find the monster and destroy her. He and his men follow the monster's tracks to the cliff overlooking the lake where Grendel's mother lives. They see Aeschere's bloody head sitting on the cliff. While preparing for battle, Beowulf asks Hrothgar to protect his warriors, and to send his treasures to his uncle, King Hygelac, if he doesn't return safely.
Before Beowulf goes into the sea, Unferth offers him his sword, Hrunting. During the ensuing battle Grendel's mother carries Beowulf to her underwater home. After a terrible fight, Beowulf kills the monster with a magical sword, probably put there by the Al-Weilder, that he finds on the wall of her home. He also finds Grendel's dead body, cuts off the head, and returns to land, where the Geat and Danish warriors are waiting expectantly. Beowulf has now abolished the race of evil monsters.
The warriors return to Hrothgar's court, where the Danes and Geats prepare a feast in celebration of the death of the monsters. Beowulf bids farewell to Hrothgar and tells the old king that if the Danes ever again need help he will gladly come to their assistance. Hrothgar presents Beowulf with more treasures, and they embrace, emotionally, like father and son.
The Geats sail home. After recounting the story of his battles with Grendel and Grendel's mother, Beowulf tells King Hygelac about the feud between Denmark and their enemies, the Heatho-bards. He describes the proposed peace settlement, in which Hrothgar will give his daughter Freawaru toIngeld, king of the Heatho-bards, but predicts that the peace will not last long. Hygelac rewards Beowulf for his bravery with land, swords, and houses.
The meeting between Hygelac and Beowulf marks the end of the first part of the poem. In the next part, Hygelac is dead, and Beowulf has been king of the Geats for fifty years. A thief steals a jeweled cup from a sleeping dragon who avenges his loss by flying through the night burning down houses, including Beowulf's own hall and throne. Beowulf goes to the cave where the dragon  lives, vowing to destroy it single-handedly. He's an old man now, and he is not as strong as he was when he fought Grendel. During the battle Beowulf breaks his sword against the dragon's side; the dragon, enraged, engulfs Beowulf in flames and wounds him in the neck. All of Beowulf's followers flee except Wiglaf, who rushes through the flames to assist the aging warrior. Wiglaf stabs the dragon with his sword, and Beowulf, in a final act of courage, cuts the dragon in half with his knife.
Yet the damage is done. Beowulf realizes that he's dying, that he has fought his last battle. He asks Wiglaf to bring him the dragon's storehouse of treasures; seeing the jewels and gold will make him feel that the effort has been worthwhile. He instructs Wiglaf to build a tomb to be known as "Beowulf's tower" on the edge of the sea. After Beowulf dies, Wiglaf admonishes the troops who deserted their leader when he was fighting against the dragon. He tells them that they have been untrue to the standards of bravery, courage, and loyalty that Beowulf has taught.
Wiglaf sends a messenger to a nearby camp of Geat soldiers with instructions to report the outcome of the battle. Wiglaf supervises the building of the funeral pyre. In keeping with Beowulf's instructions, the dragon's treasure is buried alongside Beowulf's ashes in the tomb. The poem ends as it began -- with the funeral of a great warrior.

The creation of japan

After the formation, the Heaven was above and Earth was still a drifting soft mush. The first five gods named Koto·ama·tsu·kami (別天津神, "Separate Heavenly Deities") were lone deities without gender[1] and did not procreate. Then came the Kami·yo·nana·yo (神世七代, "The Seven Divine Generations"), consisting of two lone deities followed by five couples. It was the last couple, Izanagi and Izanami that gave earth its solid form and first procreated other gods.
The elder gods delegated the youngest couple Izanagi and Izanami to carry out their venerable mandate: to reach down from heaven and give solid form to the earth. This they did with the use of a precious stone-covered spear named Ame-no-nubo·ko (天沼矛, "heavenly jewelled spear"), given to them by the elders. Standing over the Ame-no-uki·hashi (天浮橋, "floating bridge of heaven"), they churned the chaotic mass with the spear. When drops of salty water fell from the tip, they formed into the first island, Onogoroshima (淤能碁呂島, O·nö·gö·rö-shima). In forming this island, both gods came down from heaven, and spontaneously built a central support column [2] called the Ame-no-mi·hashira (天御柱, "heavenly pillar") which upheld the "hall measuring eight fathoms"
that the gods caused to appear afterwards.[1][3][4][5]
Then they initiated conversation inquiring of each other's bodily anatomy, leading to a mutual decision to mate and procreate:[4]
    IZANAGI:
   
    How has your body been made?[nb 1]
    IZANAMI:
   
    My body is fully formed, except for a part which has not quite grown.[nb 2]
    IZANAGI:
   
    My body is fully formed, except I have a part that has grown too much. If I place the part of my body that has grown too much, and plug the part of your body not yet grown, we will procreate lands and dominions. What say you to this?[nb 3]
   
Izanami accepted the offer and Izanagi proposed that both should circle around the column Ame-no-mihashira in opposite directions, Izanami going right and Izanagi left and on meeting each other would perform sexual intercourse (maguwai (麻具波比)). However, when they met on the other side of the pillar, Izanami was the first to speak, saying: "Oh, indeed you are beautiful and kind youth!", to which Izanagi replied: "Oh, what a most beautiful and kind youth!". Izanagi then rebukes Izanami saying: "It is wrong for the wife to speak first.".[4]
However they mated anyway and later fathered a child Hiruko ((蛭子) or Koto·shiro-nushi-no-kami (事代主神); lit. "leech child"), who was placed in a reed boat dragged by the current.[nb 4] Afterwards they gave birth to Awashima (淡島, lit. "island of foam"). Neither Hiruko and Awashima were considered legitimate children of Izanagi and Izanami.[4]
Izanagi and Izanami decided to ascend to heaven and consult the primordial gods at Takamagahara (Taka·ma-ga-hara (高天原 or 高天ヶ原, the Plain of High Heaven)) about the ill-formed children that resulted from their union. The gods through divination determined that the woman speaking first during the ceremony was the cause. So the couple returned to Onogoroshima island and repeated the ritual encircling column, only making sure the male-god was the first to speak out greeting. When finished they performed the union successfully and lands began to be born.[6]
Birth of the islandsEdit
According to the legend, the formation of Japan started with the procreation of eight large islands by Izanagi and Izanami, which is also worshipped as deities in association with nature in the Shinto religion - since they are "living spirits", like Mount Fuji (domain of Kuninotokotachi - first of the three primordial divinities in Shinto, residing atop Mount Fuji). In order of birth these islands are the following:[6]
Japan yashima.png
    Awa·ji-no-ho-no-sa·wake-no-shima (淡道之穂之狭別島): currently, Awaji Island;
    I·yo-no-futa·na-no-shima (伊予之二名島): currently, Shikoku. This island had a body and four faces. The names of the faces are as follows:
            E·hi·me (愛比売): Iyo Province;
            Ihi·yori·hi·ko (飯依比古): Sanuki Province;
            Oho·ge·tsu·hi·me (大宣都比売): Awa Province;
            Take·yori·wake (建依別): Tosa Province.
    O·ki-no-mitsu·go-no-shima (隠伎之三子島): today, Oki Islands. Dubbed Ame-no-oshikorowake (天之忍許呂別);
    Tsuku·shi-no-shima (筑紫島): today, Kyūshū. This island had a body and four faces. The names of the faces are as follows:
            Shira·hi·wake (白日別): Tsukushi Province;
            Toyo·hi·wake (豊日別): Toyo Province;
            Take·hi·muka·hi·to·yo·ji·hi·ne·wake (建日向日豊久士比泥別): Hi Province;
            Take·hi·wake (建日別): Kumaso.
    I·ki-no-shima (伊伎島): today, Iki Island. Dubbed Ame·hi·to·tsu·bashira (天比登都柱);
    Tsu-shima (津島): today, Tsushima Island. Dubbed Ame-no-sa·de·yori·hi·me (天之狭手依比売);
    Sa·do-no-shima (佐度島): today, Sado Island;
    Oho·yamato·toyo·aki·tsu-shima (大倭豊秋津島): today, Honshu. Dubbed Ama·tsu·mi·sora·toyo·aki·tsu·ne·wake (天御虚空豊秋津根別).
Traditionally these islands are known as Ōyashima (lit. eight large islands) and as a whole are what is currently known as Japan. In the myth neither Hokkaidō nor the Ryukyu Islands are mentioned as these were not known to the Japanese at the time of compiling the Kojiki.[6]
Additionally, Izanagi and Izanami then gave birth to six islands:[6][7]
    Ki·bi-no-ko·jima (吉備児島): Kojima Peninsula (ja) of Kibi (now in Okayama). Dubbed Take·hi·kata·wake (建日方別);
    A·zuki-jima (小豆島): Shōdoshima. Dubbed Oho·no·de·hi·me (大野手比売);
    Oho-shima (大島): Suō-ōshima. Dubbed Oho·ta·ma·ru·wake (大多麻流別);
    Hime-jima (女島): Himeshima. Dubbed Ame·hitotsu·ne (天一根);
    Chi·ka-no-shima (知訶島): Gotō Islands. Dubbed Ame-no-oshi·o (天之忍男);
    Futa·go-no-shima (両児島): Danjo Archipelago. Dubbed Ame·futa·ya (天両屋).
According to the Nihon ShokiEdit
The story of this book only differs in that Izanagi and Izanami volunteered to consolidate the Earth. In addition the two deities are described as "god of yang" (陽神 youshin, male deity) and "goddess of yin" (陰神 inshin, female deity) influenced by the ideas of Yin and yang. The rest of the story is identical, except that the other celestial gods (Kotoamatsukami) do not appear, nor are the last six smaller islands mentioned that were born through Izanagi and Izanami.

Senin, 06 November 2017

The Battle of 9 Gods

Peperangan kuno sembilan dewa, merupakan salah satu mitologi yang berkembang di jepang, mitologi ini menceritakan tentang pertarungan sembilan dewa yang sangat kuat, peperangan ini tidak diketahui tepat kapan terjadinya namun beberapa buku-buku kuno menjelaskan tentang mitologi ini. sesuai dengan judul perang ini diikuti oleh sembilan dewa dan sekarang lebih dikenal sebagai bijuu karena terdapat di dalam anime sekaligus Naruto. Dan berikut adalah dewa-dewa yang terlibat dalam peperangan tersebut :

1. Ichibi no shukaku (ekor satu)

Ichibi sebenarnya adalah seorang pendeta dari nara namun karena terpengaruh kekuatan Yamata no Orochi dia berubah menjadi monster berbentuk rakun (tanuki) ichibi merupakan bijuu terlemah, namun jangan remehkan kekuatannya, meskipun terlemah namun kekuatannya dapat menghancurkan satu buah gunung fuji. dalam peperangan shukaku bertarung sebanyak 5 kali, 1 kali menang ats souku, 3 kali kalah oleh isonade, raijuu, Nekomata, dan kabur ketika akan melawan yamata no orochi.
Takdir : shukaku dikalahkan seorang pendeta dari nara dan kemudian disegel menggunakan ' Alat kekuasaan : Ketel tanduk Rusa'
Kemampuan : mengendalikan pasir dan angin
simbol elemen : pasir
Asal : gurun pasir nara

2. Nekomata / Nibi (ekor dua)

Nekomata merupakan monster yang memiliki wujud kucing hitam raksasa dengan dua ekor. menurut legenda nekomata berasal dari kucing peliharaan yang disiksa oleh majikannya, setelah kucing tersebut berusia 10 tahun ekornya terbelah menjadi 2 dan kemudian menjadi iblis. dalam peperangan nekomata bertarung sebanyak 3 kali menang atas kaku dan isonade, dan kalah mengenaskan oleh kyuubi.
Takdir : nekomata akhirnya di bunuh oleh kyuubi, dan ketika jiwanya di panggil oleh dewa kematian, kemudian disegel oleh dewa kematian, dan tubuhnya disegel di tempat suci di hutan Hokaido.
Kemampuan : Memanipulasi kematian, membangkitkan jiwa orang yang sudah mati.
Simbol elemen : Kegelapan.
Asal : Hutan iblis Hokaido.

3. Isonade / Sanbi (ekor tiga )

Isonde merupakan monster berbentuk ikan dalam mitologi jepang, isonade berbentuk seperti ikan hiu bertanduk, dan memiliki 3 ekor dan tiga sirip, isonade memiliki kemampuan mengendalikan air sesuai dengan keinginannya. Isonade memiliki anak buah yang bernama sameha yang tinggal didalam perutnya dan memberikanya kekuatan yang lebih besar dalam peperangan isonade bertarung sabanyak 4 kali, menag atas shukaku dan kaku, satu kali kalah ketika melawan nekomata, dan kabur ketika melawan Yamata no Orochi.
Takdir : Seorang nelayan pemberani Takamu murasama, mengorbankan dirinya dengan memancing isonade, dan kemudian menyegel bawahannya samehada dan ketika isonade tidak bisa mendapat chakra tambahan dan akhirnya kelelahan akhirnya isonade disegel dgn 'alat kekuasaan air' di tempat suci air. dan akhirnya isonade tidak bisa menggunakan chakranya dan tidak membahayakan manusia.
Kekuatan : mengendalikan air.
Simbol elemen : Air
Asal : empat kepulauan negara nanju dekat wilayah yangawa.

4. Souku / Yonbi (ekor empat )
Souku merupakan monster berbentuk sipu setengah ular dan dapat menyebarkan gas beracun.Souku memilliki empat ekor yang dapat menyebarkan das beracun. Menurut legenda, ketika Souoku ber-hibernasi di gunung fuji, dengkurannya dapat menyebabkan gempa vulkanik. Karena berbahaya, seorang ahli ilmu iblis menyegelnya dgn 'alat kekuasaan : kandang bulan berjaring. dalam peperangan souku bertarung sebanyak 4 kali, 3 kali kalah oleh shukaku, houku dan kaku, dan kabur ketika melawan Raijuu no Rokubi
Takdir : Souku disegel oleh ahli ilmu sihir Yamazhaki Ishiro dibawah  gunung fuji, agar dia tidak bisa mengeluarkan gas beracunnya.
Kekuatan : Menyebarkan gas beracun
Simbol elemen : Racun
Asal : gunung fuji dekat Tokyo.

5. Houku / Gobi (ekor lima)

Houku merupakan monster berbentuk anjing bererkor lima, yang masing-masing ekor melambangkan ke-5 elemen, yaitu : Api, Air, Bumi, Angin, dan Petir. bersama nekomata dia pernah berencana untuk mengalahkan Kyuubi namun gagal malah dia hampir terbunuh karenanya ,dalam peperangan Houku bertarung sebanyak 4 kali,  menang atas raijuu no rokubi , souku, dan nekomata / nibi, dan kalah ketika melawan kyuubi si ekor sembilan.
Takdir: setelah terluka parah Houku melarikan diri ke pulau deka t gunung kyushuu, dan memulihkan lukanya.
Kekuatan : mengendalikan ke-5 elemen
Simbol elemen : Ilusi
Asal : pulau dekat gunung api kyushuu. (kemungkinan gunung Akase)

6. Raijuu no Rokubi (ekor enam)

Raijuu merupakan bijuu berbentuk seperti berang-berang memiliki 4 kaki dengan kuku yang sangat tajam, dan memiliki 6 ekor. Raijuu sebenarnya seorang dewa petir namun karena terpengaruh kekuatan jaht Yamata no Orochi, dia berubah menjadi monster. dalam peperangan Raijuu bertarung sebanyak 5 kali menang atas shukaku dan souku dan kalah oleh Yamata no Orochi, Houku, dan Kyuubi. Raijuu dapat mengendalikan petir sesukanya. bahkan mitos mengatakan jika ada sebuah pohon atau bangunan yang tersambar petir, sebenarnya benda tersebut dicakar oleh Raijuu.
Takdir : seorang ninja bernama Sarutobi mengalahkannya dengan Kinjutsu : Raikiri dan menyegelnya dengan 'alat kekuasaan : penjara petir tersembunyi' dan disegel di tempat suci petir
Kemampuan : mengendalikan petir, kilat, listrik.
Simbol elemen : petir
Asal : tempat suci petir di dekat Kyoto.

7. Kaku / Nanabi (ekor tujuh )

Kaku merupakan bijuu berbentuk tupai dengan tubuh berwarna biru dan berasal dari altar pengorbanan yang terdapat di pinggiran Nagoya. Kaku dapat berubah menjadi apa saja asal dia memiliki tanah liat. Kaku merupakan bijuu terkecil diantara bijuu yang lain dalam peperangan Kaku bertanrung sebanyak 4 kali, menang atas Souku dan melarikan diri ketika melawan nekomata, isonade, dan yamata no orochi.
Takdir : Tempat penyimpanan tanh liat kaku diteumakan kemudian dibakar sehinnga dia tidak dapat berubah bentuk kemudian disegel menggunakan 'Alat kekuasaan : Altar tanah bekas' oleh ksatria bernama "Ikkyo Soujin".
Kekuatan : berubah wujud
Simbol elemen : Tanah
Asal : Altar pengorbanan bawah tanah dekat daerah Nagoya.

8. Yamata no Orochi / Hachibi (ekor delapan)

Yamata no Orochi merupakan bijuu berwujud ular berkepala delapan dan memiliki 8 ekor dan memliiki mata berwarna merah darah. dia merupakan bijuu terbesar yang ukurannya setara dengan 8 gunung. sebenarnya yamata no orochi tidaklah terlalu kuat tapi itu sebelum seorang ninja mencoba mengalahkannya dgn kusanagi no tsurugi yang malah pedang tersebut terhisap olehnya dan membuatnya menjadi lebih kuat berkali-kali lipat dari sebelumnya.
dalam peperangan Yamata no Orochi bertarung sebanyak 5 kali 4 kali menang atas Shukaku, Isonade, Kaku, Raijuu, dan kalah mengenaskan oleh Kyuubi no Youku.
Takdir : setelah kalah oleh kyuubi, kabarnya Yamata no Orochi disegel di dalam tubuh Orochimaru, dan menunggu adany jenius dari klan yagami yang bisa membangkitkannya.
Kekuatan : Memanggil roh-roh jahat
Simbol elemen : kegelapan / kejahatan
Asal : medan pertempuran kuno di osaka

9. Kyuubi no Youku (ekor sembilan)

Kyuubi adalah bijuu yang memiliki wujud Rubah berekor sembilan, tubuhnya diselimuti oleh bulu berwarna emas. Kyuubi merupakan bijuu terkuat diantara para bijuu. Alasannya, sederhana chakranya yang tidak terbatas. selain itu cara bicara yang sadis sangat sesuai dengan kemampuannya. dan oleh karena itu Kyuubi dijuluki "Raja Para Bijuu". dalam peperangan 9 dewa setiap pertarungan yang dilakukannya selalu ia menangkan, bahkah lawan-lawannya terluka parah. Nekomata hampir saja mati, jika tidak ditolong oleh dewa kematian, Houku terluka parah, dan Yamata no Orochi meskipun menggunakan kekuatan Kusanagi no Tsurugi tetap tidak dapat mengalahkan Kyuubi.
Takdir : di suatu tempat kyubi terus membunuh orang yang lewat di hadapannya utk mencari siapa yang telah membangunkannya. padahal yang membangunkanya adalah Yamata no Orochhi
Kekuatan : mengendalikan api
Simbol elemen :Api

sumber : 
http://underworldindonesia.blogspot.co.id/2013/05/ancient-war-of-nine-god-peperangankuno.html

KISAH CINTA DI HUTAN

Jakarta, CNN Indonesia -- Mengangkat tema ‘A Midsummer Night's Dream’, desainer Sebastian Gunawan beserta istrinya, Christina Panarese, menampilkan sebuah pagelaran busana dengan sentuhan alam untuk lini koleksi utamanya. 

Ciputra Artpreneur Gallery, yang jadi venue acara, sontak berubah jadi hutan belantara, Kamis (19/11) malam. Cabang dan batang pohon menggapai hingga langit-langit, diantaranya terlihat lilitan lampu berkelap-kelip, mencipta magis dan ilusi. 

Seba, demikian Sebastian akrab disapa, mengatakan bahwa tema yang ia angkat itu terinspirasi dari kisah komedi romantis besutan William Shakespeare, yang berjudul sama. 


Lihat juga: (Galeri Foto) Parade Peri Hutan Sebastian Gunawan

"Jadi saya dan Christina terinspirasi dari karya Shakespeare yang berjudul A Midsummer Night's Dream. Kami berpikir bahwa cerita itu terjadi di hutan yang dipenuhi dengan para peri cinta," ujar Seba.

Peri-peri cinta yang dimaksud oleh Seba adalah para model yang mempresentasikan keindahan hutan melalui busana-busana indah garapan Seba sendiri. 

Mereka menampilkan 80 busana berbeda yang memiliki tema hutan, sekaligus dipadukan dengan citra glamor dan elegansi tahun 1950-an.

Menggunakan sifon, organdi, sutera dan taffeta, koleksi yang dihadirkan Seba terlihat menyatu dengan nuansa panggung. Namun di sisi lain, kepiawaian Seba membawa nuansa klasik menjadi kini, tetap terasa.

Terlihat ornamen berbentuk bunga di kain busana yang dikenakan para model itu, begitu pula dengan manik-manik berkilau, bak kumbang yang sedang menari di hutan. 

"Orang kan kalau membayangkan hutan itu seram, nah dengan busana-busana ini, saya ingin menampilkan sisi indah hutan," papar Seba, yang menambahkan dia menyematkan detail alam agar koleksinya semakin terasa seperti berasal dari kedalaman hutan.

"Koleksi ini cukup menarik, jadi pengunjung bisa membayangkan bahwa mereka sedang berada di hutan.” 

Seba menggunakan detail tekstur kayu, bunga, serta manik-manik yang menggambarkan kerlip sayap kunang-kunang.

Soal warna, desainer yang sudah malang-melintang selama dua dekade di belantika mode Indonesia itu sengaja mengambil nuansa warna hutan dari pagi hingga malam hari. 

Di sekuen awal, terdapat banyak warna putih, semburat kuning, serta perak kebiruan yang menggambarkan kehidupan pagi hingga siang hari di hutan.

Kemudian ada warna coklat seperti tanah, hijau dan keemasan, layaknya menyongsong sore hari. 

Selain itu warna gelap malam juga ditampilkan oleh Seba, melalui busana bernuansa hitam serta ungu. Lewat nuansa warna itu, Seba ingin menceritakan kemewahan hutan di malam hari.

"Kalau warna dari busana saya sendiri menggambarkan keadaan hutan di pagi hari hingga malam tiba. Pertama ada putih, lalu ke kuning, kemudian ke silver, hingga akhirnya warna hitam,” jelas dia.

Model memperagakan busana karya Sebastian Gunawan bertema "A Midsummer Night's Dream" di Jakarta. (CNN Indonesia/Adhi Wicaksono)
Panggung Paris

Selain menghadirkan koleksi untuk lini utamanya, Seba juga membawa pengumuman penting.

Tahun depan, pemilik Red Label dan Votum itu akan memamerkan koleksinya di pusat mode dunia, Paris. 

Di kota cinta itu, Seba akan mewakili perancang busana couture dari Asian Couture Federation. Nantinya, Seba akan berangkat bersama tiga desainer Asia lainnya untuk pamer karya di Paris. 

Keberangkatan Seba ke Paris dikonfirmasi Presiden Asian Couture Federation, Dr Frank Cintamani.

Lebih lanjut, Dr Cintamani mengatakan konsistensi Seba dalam merancang selama lebih dari dua dekade, ditambah teknik jahit dan inovasi mode, membuat dia pantas menyandang predikat sebagai couturier atau perancang adibusana. 

“Oleh karena itu, tidak ada tempat yang lebih sempurna untuk menampilkan karyanya selain di Paris,” kata dia. 

Meskipun demikian, Dr Cintamani menegaskan couture berbeda dengan haute couture. 

“Haute couture adalah istilah yang sangat spesifik, hanya mengacu pada desainer yang mendapat pengesahan dari asosiasi The Chambre Syndicale de la Couture Parisienne. Di luar itu, perancang adibusana disebut couturier,” jelas dia.

sumber: https://www.cnnindonesia.com/gaya-hidup/20151120150858-277-92963/kisah-cinta-para-peri-di-hutan-seba/